{"id":2744,"date":"2020-09-11T16:58:05","date_gmt":"2020-09-11T21:58:05","guid":{"rendered":"https:\/\/jungchicago.org\/blog\/?p=2744"},"modified":"2020-09-11T17:01:12","modified_gmt":"2020-09-11T22:01:12","slug":"freddie-taborda-psychological-wisdom-of-the-lords-prayer-english-espanol","status":"publish","type":"post","link":"https:\/\/jungchicago.org\/blog\/freddie-taborda-psychological-wisdom-of-the-lords-prayer-english-espanol\/","title":{"rendered":"Freddie Taborda | Psychological Wisdom of the “Lord’s Prayer” (English\/Espa\u00f1ol)"},"content":{"rendered":"\n

I would like to take some time to write about the psychological wisdom of a prayer -“The Lord’s Prayer”- that has guided the lives of millions of Catholic people around the world. My objective is to offer (like Edward Edinger did; see his book, “Transformation of the God-Image”) a brief psychological distillation (intra-psychic perspective) of that prayer.<\/p>\n\n\n\n

First, here is the prayer:<\/p>\n\n\n\n

“Our Father who art in Heaven,
hallowed be thy name.
Thy kingdom come.
Thy will be done on earth, as it is in heaven.
Give us this day our daily bread
and forgive us our trespasses,
as we forgive those who trespass against us,
and lead us not into temptation,
but deliver us from evil.”<\/p><\/blockquote>\n\n\n\n

From a psychological point of view, the relationship between our ego and the unconscious is important for our psychological well-being, especially the relationship between our consciousness and the center of the unconscious, which Analytical Psychology (Jung) calls the Self or the God Image in us. According to Jung, God is in each of us and that He\/She is the center of the unconscious, which contains not only all the undiscovered and unknown potentials, talents, and abilities in each human life but, also, the dark aspects of human nature.<\/p>\n\n\n\n

“Our Father who are in Heaven”<\/h4>\n\n\n\n

Then, what does the first sentence – “Our Father who are in Heaven” – mean psychologically?<\/p>\n\n\n\n

It may mean that, inside of each of us, there is a place (Heaven) where all the undiscovered and unknown potentials, skills, talents, abilities as well as the dark aspects are located, and that the Creator of Life -God (Father)- as well as the fundamental impulse to create is there, too.<\/p>\n\n\n\n

“Hallowed be Thy name” <\/h4>\n\n\n\n

What does this sentence mean psychologically? <\/p>\n\n\n\n

The Self -God in us- is sacred. The prayer is asking people to declare the Self sacred and to view the inner center of our lives -the Self- as holy and whole. Given that the Self or God in us is dynamic center from where all psychological life begins -wishes, desires, thoughts, unknown potentials, undiscovered talents, and untapped skills- the second sentence of prayer is asking us to view and hold our psychological lives as sacred and divine. In a world where, unfortunately, outer reality seems to be the most important aspect of a human life, redeeming the “inner life and its center” as sacred seeks to restore the great psychological value of inner life.<\/p>\n\n\n\n\n\n\n\n

“Thy Kingdom Come”<\/h4>\n\n\n\n

The Self communicates with our ego, and that encouraging and furthering this communication is psychologically important. The Self uses dreams and other series of images to communicate important psychological information to the ego for healing and for living meaningfully: this is one of the ways the kingdom of God comes to each of us in order to heal and guide our psychological lives.<\/p>\n\n\n\n

“Thy will be done on earth, as it is in heaven”<\/h4>\n\n\n\n

The ego will fulfill the directives of the Self, both intellectually and at a practical level. In other words, each of us is called to develop imaginatively and to put into practice what the Self -God in us- is hinting at us through synchronicities, dreams, active imaginations, and other images.<\/p>\n\n\n\n

“Give us this day our daily bread”<\/h4>\n\n\n\n

Bread has been cross-culturally associated with nourishment and, therefore, this sentence may suggest that each of person can receive, from the center of the unconscious -the Self or God in us- the necessary psychological and spiritual nourishment to live life daily. While outwardly attending and living life, consulting and seeking guidance from the center of the inner life may provide the sustaining “bread” to daily feed the human heart.<\/p>\n\n\n\n

“… And forgive us our trespasses…”<\/h4>\n\n\n\n

Sometimes, each of us fail to live the greater calling that comes from within us (from God in us or from the Self) and, therefore, we need to ask God in us (or the center of our interior life) for forgiveness for having betrayed ourselves.<\/p>\n\n\n\n

“… as we forgive those who trespass against us,…”<\/h4>\n\n\n\n

The seventh sentence may emphasize two issues: the importance of tolerance and forgiveness towards the Center of our Interior Life (Self or God within) when it asks and insists that the ego brings to consciousness an unconscious aspect that the ego is not aware of and\/or that the ego does not want to integrate. Also, an attitude of tolerance and forgiveness needs to be developed when a person brings to our attention an issue that we do not want to look at.<\/p>\n\n\n\n

“… and lead us not into temptation…”<\/h4>\n\n\n\n

Sometimes we impulsively act or deliberately hurt people; at other times, we are kidnapped by compulsions, or foolishly say unnecessary statements. The seventh sentence suggests that the ego needs to humbly asks God in us or the center of our interior life (the Self) for not being caught in a psychological complex and to have the awareness and the presence of mind not to act in “tempting” ways that ultimately will undermine our humanity.<\/p>\n\n\n\n

“… but deliver us from evil…”<\/h4>\n\n\n\n

This last sentence is a request from the ego to the Self not to be unconsciously identified with negative aspects of the personality in order to move towards the balance of the opposites inwardly.<\/p>\n\n\n\n

In summary:<\/p>\n\n\n\n

  1. God (the Self) is the center of the human unconscious.<\/li>
  2. View and hold the Self -the center of the inner life or God in us- as sacred and divine.<\/li>
  3. Listening to the Self is psychologically important. <\/li>
  4. The ego has the responsibility of fulfilling mentally and physically the directives of the Self or God within.<\/li>
  5. Each person can receive, from the center of the unconscious -the Self or God in us- the necessary psychological and spiritual nourishment to live life daily.<\/li>
  6. We need to ask God in us (or the center of our interior life) for forgiveness when we betray ourselves. <\/li>
  7. Tolerance and forgiveness towards the Center of our Interior Life (Self or God within) is important when it insists that the ego takes a path that is needed for individuation, even if it is not what the ego wants. Tolerance towards other people’s shadows is also important.<\/li>
  8. The ego needs to humbly solicit help from the center of our interior life (the Self) in order not to be caught in a psychological complex and “tempting” ways, which ultimately undermine our humanity. <\/li>
  9. The ego wants the Self to not be unconsciously identified with negative aspects of the personality in order to move towards the balance of the opposites inwardly.<\/li><\/ol>\n\n\n\n
    \n\n\n\n

    <\/p>\n\n\n\n

    (Spanish)<\/p>\n\n\n\n

    Quisiera escribir acerca la sabiduria psicol\u00f3gica de la oraci\u00f3n -“Padre Nuestro”- que ha guiado la vida de millones de personas cat\u00f3licas en todo el mundo. Mi objetivo es ofrecer (como lo hizo Edward Edinger; ver su libro, “Transformaci\u00f3n de la Imagen de Dios”) una breve destilaci\u00f3n psicol\u00f3gica (perspectiva Intra-Ps\u00edquica) de esa oraci\u00f3n. <\/p>\n\n\n\n

    Primero, aqu\u00ed est\u00e1 la oraci\u00f3n:<\/p>\n\n\n\n

    “Padre nuestro que est\u00e1s en el cielo,
    Santificado sea tu nombre.
    Venga a nosotros tu reino.
    Hagase Tu voluntad aqui en la tierra, como en el cielo.
    Danos hoy nuestro pan de cada dia,
    Y perd\u00f3nanos nuestras ofensas,
    asi como nosotros tambien perdonamos quienes nos ofenden.
    No nos dejes caer en tentaci\u00f3n,
    y libranos del mal.”<\/p><\/blockquote>\n\n\n\n

    Desde un punto de vista psicol\u00f3gico, la relaci\u00f3n entre nuestro ego y el inconsciente es importante para nuestro bienestar psicol\u00f3gico, especialmente la relaci\u00f3n entre nuestra aspecto consciente y el centro del inconsciente, el cual , segun la psicolog\u00eda anal\u00edtica (Jung), es la imagen de Dios en nuestro interior (inconsciente). Seg\u00fan Jung, Dios est\u00e1 en cada uno de nosotros y El \/ Ella es el centro del inconsciente, el cual contiene no s\u00f3lo todas las potencialidades, talentos y habilidades desconocidas en cada vida humana, sino tambi\u00e9n los aspectos oscuros de la naturaleza humana.<\/p>\n\n\n\n

    Entonces, qu\u00e9 significa la primera frase, “Padre nuestro que est\u00e1s en el cielo”?
    Puede significar que, dentro de cada uno de nosotros, hay un lugar (cielo) donde todos las potenciales desconocidas, habilidades, y talentos, as\u00ed como los aspectos oscuros de la naturaleza humana se encuentran alli y que, ademas, que el creador de la vida-Dios (Padre) – y el impulso creador tambi\u00e9n est\u00e1n all\u00ed.<\/p>\n\n\n\n

    “Santificado sea tu nombre” <\/h4>\n\n\n\n

    La segunda oraci\u00f3n de “La oraci\u00f3n del Se\u00f1or es” …Santificado sea tu nombre “. \u00bfQu\u00e9 significa esta frase psicol\u00f3gicamente? Significa que el Self -Dios en nosotros-, es sagrado. La oraci\u00f3n pide que las personas declaren el Self como algo sagrado. Dado que el Self o Dios en nosotros es un centro din\u00e1mico desde donde comienza toda la vida psicol\u00f3gica: deseos, pensamientos, potenciales desconocidos, talentos no descubiertos y habilidades sin explotar, la segunda oraci\u00f3n nos pide que veamos y consideremos nuestras vidas psicol\u00f3gicas como sagradas y divinas. En un mundo donde, desafortunadamente, la realidad externa parece ser el aspecto m\u00e1s importante de una vida humana, exaltar la “vida interior y su centro” como algo sagrado busca restaurar el gran valor psicol\u00f3gico de la vida interior.<\/p>\n\n\n\n

    “Venga Tu Reino”<\/h4>\n\n\n\n

    \u00bfQu\u00e9 significa la tercera frase de dicha oracion, ‘Venga Tu Reino’?
    Podria significar que el Self se comunica con nuestro ego, y que fomentar y promover esta comunicaci\u00f3n es psicol\u00f3gicamente importante.<\/p>\n\n\n\n

    El Self usa los sue\u00f1os y otras series de im\u00e1genes mentales para comunicar informaci\u00f3n psicol\u00f3gica importante al ego con el proposito de sanacion y que la vida encuentre sentido: esta es una de las formas en que el reino de Dios viene a cada uno de nosotros para sanar y guiar nuestras vidas psicol\u00f3gicas.<\/p>\n\n\n\n

    “Hagase Tu Voluntad aqui en la Tierra, com en el Cielo.”<\/h4>\n\n\n\n

    Qu\u00e9 significa psicologicamente la cuarta frase, ‘Hagase Tu voluntad aqui en la tierra, como en el cielo’ ?
    Significa que el ego debe cumplir las directivas y ense\u00f1anzas del Self, tanto intelectualmente como a nivel pr\u00e1ctico. En otras palabras, cada uno de nosotros est\u00e1 llamado a desarrollar imaginativamente y a poner en pr\u00e1ctica lo que el Self (Dios en nosotros) nos est\u00e1 haciendo alusi\u00f3n a trav\u00e9s de sincronicidades, sue\u00f1os, imaginaci\u00f3n activa, y otras im\u00e1genes.<\/p>\n\n\n\n

    “Danos hoy nuestro pan de cada d\u00eda”.<\/h4>\n\n\n\n

    \u00bfQu\u00e9 puede significar la quinta frase (‘Danos Hoy Nuestro Pan de Cada D\u00eda’)? El pan se ha asociado culturalmente con la nutrici\u00f3n y, por lo tanto, esta frase puede sugerir que cada persona puede recibir, desde el centro del inconsciente (el Si Mismo o Dios adentro de nosotros), la nutrici\u00f3n psicol\u00f3gica y espiritual necesaria para vivir la vida diariamente. Mientras se atiende y se vive la vida exteriormente, consultar y buscar orientaci\u00f3n desde el centro del inconsciente (o la vida interior), ello puede proporcionar el “pan” sustentador que alimentara diariamente el coraz\u00f3n humano.<\/p>\n\n\n\n

    “… Y perdona nuestras ofensas …”<\/h4>\n\n\n\n

    \u00bfQu\u00e9 significa la sexta oraci\u00f3n (“… y perdona nuestras ofensas …”)? A veces, cada uno de nosotros no vivimos el llamado interno que proviene del Si Mismo o de Dios adentro de Nosotros y, por lo tanto, hemos de reconocer y pedir a Dios perd\u00f3n por habernos traicionado a nosotros mismos.<\/p>\n\n\n\n

    “… como perdonamos a los que nos ofenden,…”<\/h4>\n\n\n\n

    La s\u00e9ptima frase puede hacer hincapi\u00e9 en dos temas: la importancia de la tolerancia y el perd\u00f3n hacia el Centro de nuestra Vida Interior (Dios adentro de nosotros) cuando nos pide e nos insiste que el ego sea consciente de ciertos aspecto inconscientes no somos conscientes y\/o que el ego no se quiere integrar. Adem\u00e1s, una actitud de tolerancia y perd\u00f3n tiene que ser desarrollada cuando una persona nos muestra un problema que no queremos mirar.<\/p>\n\n\n\n

    “… y no nos dejes caer en la tentaci\u00f3n …”<\/h4>\n\n\n\n

    \u00bfQu\u00e9 significar\u00eda la oraci\u00f3n ocho (“… y no nos dejes caer en la tentaci\u00f3n …”)?<\/p>\n\n\n\n

    A veces actuamos impulsivamente o herimos deliberadamente a personas a nuestro alrededor. O, a veces, somos secuestrados por compulsiones, o tontamente decimos declaraciones innecesarias. La s\u00e9ptima oraci\u00f3n sugiere que el ego necesita pedirle humildemente a Dios adentro de nosotros (o en el centro de nuestra vida interior- el Si Mismo) que el ego no quede atrapado en un complejo psicol\u00f3gico y que sea consciente de no seguir una “tentaci\u00f3n” que, al final, afectara negativamente nuestra humanidad.<\/p>\n\n\n\n

    “… y libranos del mal…”<\/h4>\n\n\n\n

    La ultima frase (“…y libranos del mal…”) es una peticion al centro de nuestro inconsciente de trascender una identificacion inconsciente con aspectos destructivos de la personalidad y acercarnos al balance de los opuestos en la vida interior.<\/p>\n\n\n\n

    Qu\u00e9 te parece este post?<\/p>\n\n\n\n

    This post was first published as a series on thehealingpsyche.org<\/a>. <\/em><\/p>\n\n\n\n

    Freddie Taborda, LCPC, PsyD<\/a><\/strong> is a Jungian Analyst with over 30 years of clinical experience. He maintains a private practice in Chicago, Illinois.<\/p>\n\n\n\n

    \n\n\n\n

    Links: Dr. Taborda’s Website<\/a> | About Dr. Taborda<\/a> | Dr. Taborda’s Page on the C. G. Jung Institute of Chicago’s Website<\/a><\/p>\n","protected":false},"excerpt":{"rendered":"

    I would like to take some time to write about the psychological wisdom of a prayer -“The Lord’s Prayer”- that has guided the lives of millions of Catholic people around the world. My objective is to offer (like Edward Edinger did; see his book, “Transformation of the God-Image”) a brief psychological distillation (intra-psychic perspective) of […]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[186,218,83,209],"tags":[],"class_list":["post-2744","post","type-post","status-publish","format-standard","hentry","category-blog-posts","category-essays","category-religion-spirituality","category-taborda-freddie"],"acf":[],"yoast_head":"\nFreddie Taborda | Psychological Wisdom of the "Lord's Prayer" (English\/Espa\u00f1ol) - C. G. 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