In this seminar, Dr. Moore stresses that “although it is important that people find and affirm their common human spiritual roots, it is time to realize that tribalism in human culture, politics, and religion must be transcended. Jungian thought may be a vehicle to assist in facilitating that process.”
Robert Moore, PhD was Distinguished Service Professor of Psychology, Psychoanalysis and Spirituality in the Graduate Center of the Chicago Theological Seminary where he was the Founding Director of the new Institute for Advanced Studies in Spirituality and Wellness. An internationally recognized psychoanalyst and consultant in private practice in Chicago, he served as a Training Analyst at the C.G. Jung Institute of Chicago and was Director of Research for the Institute for Integrative Psychoanalysis and Psychotherapy and the Chicago Center for Integrative Psychotherapy. Author and editor of numerous books in psychology and spirituality, he lectured internationally on his formulation of a neo-Jungian psychoanalysis and integrative psychotherapy. His publications include THE ARCHETYPE OF INITIATION: Sacred Space, Ritual Process and Personal Transformation; THE MAGICIAN AND THE ANALYST: The Archetype of the Magus in Occult Spirituality and Jungian Psychology; and FACING THE DRAGON: Confronting Personal and Spiritual Grandiosity.
This seminar examines the ways in which the archetypes of the collective unconscious guide, form, and vitalize our daily existence. We can perceive this archetypal influence subjectively in consciousness and objectively in art and literature. As Jung wrote: “The impact of an archetype, whether it takes the form of an immediate experience or is expressed through the spoken word, stirs us because it summons up a voice that is stronger than our own”. In this seminar works of art from pre-historic times up to the present are examined to see how they both express for us and evoke in us the fundamental archetypes of the human experience.
NOTE: We do not have the images that were used in this seminar, though we know one of them is Hans Holbein’s painting The Ambassadors (below).
During the last thirty years of his life, Jung turned to alchemy as a fundamental resource for depth psychology. In alchemy he found images and thoughts that were uniquely fitted to his perceptions of psychological life and that confirmed his views of the spontaneous activity and directedness of the unconscious. Jungian analyst and author Murray Stein presents an overview of Jung’s work on alchemy to develop an understanding of the relation of alchemical symbols to the analytical process and individuation. The set includes the following lectures:
Commentary on The Secret of the Golden Flower [in CW 13]
Psychology and Alchemy [CW 12, parts 1 & 2]
The Spirit Mercurius [in CW 13]
The Psychology of Transference [in CW 16]
Mysterium Coniunctionis [CW 14, Chap. 6]
Murray Stein, PhD is a training analyst at the International School for Analytical Psychology in Zurich, Switzerland. His most recent publications include The Principle of Individuation, Jung’s Map of the Soul, and The Edinburgh International Encyclopaedia of Psychoanalysis (Editor of the Jungian sections, with Ross Skelton as General Editor). He lectures internationally on topics related to Analytical Psychology and its applications in the contemporary world. Dr. Stein is a graduate of Yale University (B.A. and M.Div.), the University of Chicago (Ph.D., in Religion and Psychological Studies), and the C.G. Jung Institut-Zurich. He is a founding member of the Inter-Regional Society of Jungian Analysts and Chicago Society of Jungian Analysts. He has been the president of the International Association for Analytical Psychology (2001-4), and is presently a member of the Swiss Society for Analytical Psychology and President of the International School of Analytical Psychology, Zurich.
Using as a focal point Jung’s private notes from his 1939–1940 lectures on the Spiritual Exercises of Ignatius of Loyola, Dr. Thomas Patrick Lavin discusses the role of imaginal work in the quest for spiritual and psychological growth. The Spiritual Exercises is viewed as an initiation rite in which a Christian form of active imagination is presented. It was recorded in 1988.
The series is divided into the follow four topics:
Seeing Jung and Ignatius in Their Historical Contexts
Active Imagination and the Ignatian Methods of Prayer
The Anima Christi and the Fundamentum
Ignatius the Psychologist and Jung the Theologian
Thomas Patrick Lavin, PhD is a Zürich-trained Jungian analyst who holds a PhD in clinical psychology and a PhD in theology. He was formerly chief clinical psychologist for the U.S. Army in Europe and is a founding member of the CG Jung Institute of Chicago. He is in private practice in Wilmette, Illinois, and consults internationally on typology, spirituality and addictions.
Jung called individuation the method by which a person becomes a separate unity or whole. In Jungian psychology, individuation has sometimes been called the goal of the analytic process. This terminology can be misleading since individuation is not a product, but a process in which we are engaged throughout our lives. The mysterious process of individuation is the focus of this course. Engaging lecture and reflection on Jung’s Collected Works provide an understanding of the nature of individuation as well as ways to enhance and foster that process. It was recorded in 1997.
A diagram is referenced is the talk which is probably this one. Though not explicitly described as being between analyst and analysand, the structure is essentially the same.
Ken James, PhD is director of Student Services at the Laboratory School, University of Chicago. His areas of expertise include dream work and psychoanalysis, archetypal dimensions of analytic practice, divination and synchronicity, hypnosis as a therapeutic medium, and Eye Movement Desensitization and Reprocessing. He has done post-doctoral work in music therapy and theology, and uses these disciplines to inform his work as a Jungian analyst. For more information visit soulworkcenter.org
Jung’s theory of psychological types is an attempt to make comprehensible the regular differences between individuals. His concepts of introversion and extraversion, thinking, feeling, sensation, and intuition have gained wide currency since their introduction in 1920. However, applying these concepts to practical situations is often confusing. Dr. Beebe’s new model of typology shows how the eight types relate to complexes that can be recognized in dreams and styles of behavior. The model, which permits the types to be recognized more easily and with more precision, is illustrated with examples drawn from clinical work and works of creative imagination. It was recorded in 1988.
The following diagram outlines Beebe’s framework (click image to enlarge):
John Beebe, MD a physician specializing in psychotherapy, is a Distinguished Life Fellow of the American Psychiatric Association and a past president of the C. G. Jung Institute of San Francisco. He is the author of Integrity in Depth, editor of C. G. Jung’s Aspects of the Masculine, and co-author of The Presence of the Feminine in Film. He is the founding editor of The San Francisco Jung Institute Library Journal (now titled Jung Journal: Culture and Psyche), and a was the first American co-editor of the London-based Journal of Analytical Psychology. An international lecturer, Beebe is widely known for his work on psychological types, the psychology of moral process, and the Jungian understanding of film. Recently he has been engaged in training the first generation of analytical psychologists in China.
This episode is “Go I Know Not Whither, Bring Back I Know Not What”, part one of the series The Psychology of Fairy Tales.
“Fairy tales are the purest and simplest expression of collective unconscious processes… They represent the archetypes in their simplest, barest, and most concise form … [and] afford us the best clues to the understanding of the processes going on in the collective psyche.” — Marie-Louise von Franz
This series examines the psychological richness of the fairy tale. Each recording in the series focuses on a single fairy tale and explores the tale’s insight into a particular psychological theme and inner logic. It was recorded in 1991.
Lois Khan, PhD was a practicing psychoanalyst in the Chicago area and Tennessee for almost 50 years. She also taught at the University of Chicago, in addition to lecturing as a psychologist throughout the world.
Women’s contributions have been central to the development of Jung’s analytical psychology from its inception to the present. Their contributions include direct collaborations with Jung, amplification and interpretation of his ideas and original theoretical contributions to the field.
This special program includes lectures and discussion to explore the life, work, and influence of six Jungian women who have contributed significantly to the history of analytical psychology. The speakers are practicing analysts who talk about the ways in which these women have personally affected their own psychological and spiritual development and their work with clients. Through personal reflections and reminiscence of the speakers, listeners will come to know and appreciate the contributions of a wide range of Jungian women to the theory and practice of analytical psychology. It was recorded in 2001.
This episode is part one of the series Terror, Evil, and Loss of the Self. In this seminar, Brenda Donahue discusses how survivors of childhood deprivation or physical and sexual abuse routinely describe themselves as freaks, existing outside of normal human relations because they feel evil or bad. This is because the child victim takes the evil of the abuser into him/herself in order to preserve the primary attachment to the parents. This sense of badness or evil becomes a staple of the personality structure, and many survivors spend their lives refusing to be absolved of blame. This course presents basic concepts from analytical psychology and shows how they can be useful in the treatment of post-traumatic stress syndrome. It was recorded in 1994.
Brenda Donahue, RN, LCSW is a Jungian analyst in private practice in the western suburbs of Chicago and author of C. G. Jung’s Complex Dynamics and the Clinical Relationship: One Map for Mystery.
This episode is part one of the series The Jungian Psyche: A Deeper Look at Analytical Psychology. The course, recorded in 1991, offers a careful exploration of some of Jung’s key theoretical texts. Aimed at giving the advanced student of analytical psychology a greater appreciation of the details of Jung’s theoretical model of the psyche, the class proceeds in a systematic fashion through the basic concepts and considers how they interrelate to form a whole. Suggested readings from Jung’s Collected Works are announced at the start of each class section. During this talk Dr. Stein discusses Jung’s Aion: Researches into the Phenomenology of the Self andPsychological Types, the theory, historical use, and emergence of the term ego, and the theory of complexes.
Murray Stein, PhD is a training analyst at the International School for Analytical Psychology in Zurich, Switzerland. His most recent publications include The Principle of Individuation, Jung’s Map of the Soul, and The Edinburgh International Encyclopaedia of Psychoanalysis (Editor of the Jungian sections, with Ross Skelton as General Editor). He lectures internationally on topics related to Analytical Psychology and its applications in the contemporary world. Dr. Stein is a graduate of Yale University (B.A. and M.Div.), the University of Chicago (Ph.D., in Religion and Psychological Studies), and the C.G. Jung Institut-Zurich. He is a founding member of the Inter-Regional Society of Jungian Analysts and Chicago Society of Jungian Analysts. He has been the president of the International Association for Analytical Psychology (2001-4), and is presently a member of the Swiss Society for Analytical Psychology and President of the International School of Analytical Psychology, Zurich.
Using examples from Zen Buddhism, Warren Sibilla discusses Jung’s idea that the subjective and objective have a complementary relationship, and that this relationship is necessary in clinical practice – objective knowledge alone is not enough.
Warren Sibilla, Jr, PhD is a Diplomate Jungian Psychoanalyst with a clinical practice in Chicago, IL and South Bend, IN. Dr. Sibilla served as the Director of the Jungian Psychotherapy/Studies Program (2010 – 2016) at the Institute and teaches in our Analyst Training Program. He is engaged in the study and practice of Zen Buddhism including authoring a book on the relationship between Zen Buddhism and Analytical Psychology as well as a paper formally exploring Jung’s 1958 dialogue with Japanese Zen Master and Philosopher Hisamatsu. Dr. Sibilla teaches in the Masters and Doctoral programs at The Chicago School of Professional Psychology and The Institute for Clinical Social Work and facilitates silent contemplative retreats at GilChrist Retreat Center in Michigan. More information about Dr. Sibilla is available on his website, wsibilla.com.
PowerPoint: The slides for this talk are available HERE (right-click and click “Save Link As…” to download)
Caroline Stevens, Jungian analyst and wise woman of our Jungian community, introduces Karin Carrington, psychotherapist, author, and teacher who shares her reflections and understandings about “same sex love” and “women loving women.”
This presentation on same sex love was a groundbreaking event in February 23, 1991. Karen thanked the Jung Institute for its sponsorship of this historical event during these years of struggle to achieve legal and cultural rights for gay and lesbian people. I think it is safe to say that Karin’s presentation raised the consciousness of many in the audience concerning same sex love.
Karin situates her comments within the political struggle for lesbian and gay rights at that time. In her presentation, she calls for a restorative analytic theory based in a deep understanding of what it means to love a member of one’s own gender for our selves and for the collective.
Karen quotes an early comment by Jung that homosexuality should not be the concern of legal authority – that persons loving people of their own sex should not be outside of the law. She also examines the impact of Jung’s theory of contra-sexuality as well as the work of Robert Hopcke on the subject of same sex love and of Christine Downing on women loving women.
Finally, Karin opens the discussion to include questions about what is our true erotic nature as well as questions that explore the over-valuation of separation and the symbolic quest of the hero within current cultural values.
Karin Lofthus Carrington is a psychotherapist, consultant, writer, and teacher whose work focuses on the interrelationship of psychology, spirituality, and social conscience. She has authored and edited books on this topic including Same-Sex Love and The Path to Wholeness.
Our Blog shares essays, articles, video, audio, and other resources by members of the Chicago Society of Jungian Analysts and other groups that support the education and development of our community.
The views and opinions expressed in the podcasts and blog posts are those of the respected speakers or authors and do not necessarily represent the views of the C. G. Jung Institute of Chicago.