During our Holiday Giving Drive we are presenting a series of interviews called Jung in the World. In this episode, Patricia Martin interviews Roula-Maria Dib, creative writer and literary scholar, who views Carl Jung as a modernist and has written about the power of the modernist moment in history to give rise to the discipline of psychology. Her book, Jungian Metaphor in Modernist Literature, creates a new context for understanding Carl Jung’s work and his most important theories: the context of the collective in which he lived. In this discussion, they touch on:
Mark Saban joins us to talk about the complexity of C. G. Jung’s own personality, and how that has shaped the way Analysts are trained today. They discuss:
Mythology can help us to understand and integrate the shadow, but this endeavor can also be undermined by the use of mythology. In particular, the limiting madness of the shadow can be denied, and with this denial one can lose a sense of soul and embodied life. Schwartz-Salant examines the nature of madness and evil and the means of coming to terms with these powerful elements of the shadow. The keynote lecture of the conference Gold in Dark Places: Shadow Work in the Struggle for Selfhood, which includes the following lectures:
Carl Jung was known to be endlessly creative and said art is an innate drive within all of us. People who identify as creatives are prone to certain mental health issues that are somewhat specific to their work. In particular, their shadow material is often overlooked in our culture in favor of a more romantic, poetic view of their identities. Author Jessica Carson uses Jungian theory in her book Wired This Way, a guide to the wellbeing of the creative spirit. It helps us understand creatives as more fully complex human beings. In this discussion, they touch on:
Love was a great mystery to C. G. Jung. It is thought that his pursuit of love and the feminine aspect of his psyche was an animating force in his famous red book. Maci Daye, trained psychologist, certified sex therapist, and author of Passion and Presence: A Couples Guide to Awakened Intimacy & Mindful Sex. Maci’s work delves into the deep roots of love and why eros is a profound path to individuation.
In this episode, Patricia Martin interviews Warren W. Sibilla, Jr, Jungian Psychoanalyst and the new Director of Training for the C. G. Jung Institute of Chicago’s Analyst Training Program. How does someone know they are ready for training? What is the process of development in training like? What does Jungian analysis and study bring to someone’s life and practice?
Dr. Sibilla is an athlete who competes in endurance sports like the Ironman and Spartan Obstacle Race. How has this discipline manifested in Dr. Sibilla’s own analytic practice? Does that lead to a particular framing about the practice of psychology and analysis? In this discussion they touch on:
The Symbol The Unconscious The Self Individuation The Shadow Discipline Analytic Training
This workshop links Jung’s alchemical studies and his examination of the archetype of sacrifice to more recent research into the nature and dynamics of grandiose energies in the human psyche. In this program Robert Moore discusses how the decline of ritual containment of these energies in indigenous and traditional cultures has led to an epidemic of increased anxiety, addiction, and violent acting out.
First, Moore introduces the role of the archetype of sacrifice and related techniques of ritual practice in human strategies of coping with the pressures of archetypal energies. Second, he links the failure of these traditional means to our current epidemic of narcissistic acting out. Third, he summarizes the ways in which recent research supports Jung and Edinger on the necessity of the achievement of an ego-Self axis – a conscious and willed sacrificial attitude in the individuation process. Finally, Moore outlines the clinical implications: the ways in which we must be much more specific in our understanding of the structure and dynamics of the ego-Self axis in relation to the analytical task. He discusses the implications of this understanding of sacrifice for our conceptualization of a truly Jungian understanding of a psychoanalytic “cure” – the task of optimizing the analysand’s conscious regulation of archetypal energies. In short, Dr. Moore argues that Jungian Analysis should return to its roots in a manner which draws upon the best in recent interdisciplinary research to build upon Jung’s foundational discoveries.
This episode is the opening lecture of a weekend given by Polly Young-Eisendrath. It contains a 1-hour lecture followed by an hour of Q&A. From the seminar description:
We all sense a connection with the source that underlies our existence, whether or not we recognize it as such and we all wish to identify with something larger than ourselves. Some feel this as a spiritual yearning, while others wish for fame or celebrity or the knowledge of a larger truth. The spiritual isolation and materialism (both economic and philosophical) of our times make it difficult to find trustworthy methods from institutional religions, non-traditional approaches, psychology, or philosophy for seeking knowledge of this source. However, our desire to help others (and ourselves) and our willingness to love deeply and authentically can offer the common ground through which we can find this knowledge, but it requires a dedicated understanding of our own suffering and its transformation.
Instead of seeking such insight into our subjective lives, we Americans embrace popular myths of biological salvation and pharmaceutical soothing. It?s not just that we seek instant solutions to complex problems, rather we have lost our taste for the adventure of human life, replacing it with ideals of economic and biological ?security? and hopes for absolute control of our diet and health.
This program offers a critique of this contemporary myth of biological salvation and presents accounts from psychoanalysis (Jungian and otherwise) and Buddhism of how embracing our limitations can open the path to transformation and lasting contentment.
Best-selling author Elizabeth Lesser sat down with us to discuss her latest book, Cassandra Speaks:When Women are the Storytellers, the Human Story Changes. Elizabeth is the co-founder of the Omega Institute in Rhinebeck, NY. In the interview, Lesser talks about new models of power with host Patricia Martin and explains why feminine archetypes and female myths are so resonant today. Offering bright insights and deep wisdom, Lesser touches on several of Jung’s theories, including anima and animus, and shares a gem-like memory of Jungian analyst Marion Woodman, who led workshops at the Omega Center during its early years. Having Elizabeth Lesser on Jungianthology was profoundly inspiring; and we invite you to listen for yourself. In this interview they touch on:
The Omega Institute The Omega Women’s Leadership Center Archetypes Power and abuse of power Masculine theories of leadership Greek mythology as written by men The myth of Cassandra Marion Woodman Anima/Animus Simone Biles How gender roles are changing Feminist theories and practices of power How “feminine-ist” power is necessary to face contemporary problems
This episode is the first in a new series called Healing Cinema. Judith Cooper, PsyD, and Daniel Ross, PMHNP, members of the Chicago Society of Jungian Analysts, discuss films from an Jungian point of view. These informal discussions will be released in parallel with our other episodes (lectures from our archives and interviews by Patricia Martin) and will not be on any particular schedule.
In this episode, Judith and Dan discuss the 1944 film Gaslight (Wikipedia). They mention the fairy tale “Fitcher’s Bird”, so if you want to learn more about that, you can read about it on Wikipedia. They also touch on the following:
Alchemy
Animus/Anima
Beebe, John
Blackbeard fairytale
Hillman, James
Imposter Syndrome
Initiation
Kalsched, Donald
Numinous
Puella
Senex
Splendor Solis
Telos
Transcendent Function
Trauma
Trickster
Judith Cooper, PsyD is a clinical psychologist and diplomate Jungian Analyst in private practice in Chicago. She is a graduate and member of the C. G. Jung Institute of Chicago. She was adjunct faculty at the Illinois School of Professional Psychology (1999-2000), teaching projective testing. She was clinical supervisor (1991-2002) and director of training (1998-2002) of an APA-accredited psychology internship program at a community mental health center in northwest Indiana. She has taught in the Analyst Training Program and lectured on the anima/animus, and the clinical use of film.
Daniel Ross, RN, PMHNP, MSN, MBA has been a nurse for 40 years and in hospice for over 30. As a Psychiatric Mental Health Nurse Practitioner and Jungian Analyst, he brings a medical, psychiatric, and analytical perspective to the field of end-of-life care. He first completed the two-year Clinical Training Program (now the JPP/JSP) at the C.G. Jung Institute of Chicago then went on to complete the Analyst Training Program. He is in private practice in the northwest suburbs working with adults seeking psychotherapy and continues to see hospice and palliative care patients at the end of life. He is Co-Director of the Jungian Psychotherapy Program and Jungian Studies Program at the C. G. Jung Institute of Chicago.
Thank you to everyone who has shared a little about themselves. If you’d like us to know who you are, click this link, and I’ll read your submission on the podcast!
Thank you to our 2020 donors who gave at the Contributing Member level and above: Barbara Annan, Usha and Ashok Bedi, Jackie Cabe Bryan, Eric Cooper and Judith Cooper, Kevin Davis, George J. Didier, Mary Dougherty, James Fidelibus, John Korolewski, Marty Manning, Dyane Sherwood, Deborah P. Stutsman, Debra Tobin, Alexander Wayne and Lynne Copp, Gerald Weiner, Karen West and James Taylor, and Ellen Young. If you would like to support this podcast, click here to join our community of supporters.
The views and opinions expressed in the podcast and blog posts are those of the respected speakers or authors and do not necessarily represent the views of the C. G. Jung Institute of Chicago.
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