We are adding a new show to Jungianthology! Jungian Ever After is a new show co-hosted by Chicago Society of Jungian Analysts member Adina Davidson and Raisa Cabrera. It’s a podcast about fairy tales through the lens of Jungian analysis. Jungian Ever After will be shared on our feed alongside our other shows. They have 7 episodes so far, so it will take a little bit for our feed to catch up with theirs, but we will! If you want to listen to all of their published episodes right now, go to Apple Podcasts, Spotify, or search for “Jungian Ever After” in your favorite podcast app.
Allow us to introduce ourselves and why we’re making this show!
We’ll be reading from Household Tales by Brothers Grimm
Adina also recommends: The Complete Grimm’s Fairy Tales (Pantheon Fairy Tale And Folklore Library). If attempting to purchase this, be sure it says, “with Padraic Colum (intro) and Joseph Campbell (commentary) and James Scharl (illustr)”. Amazon considers all versions to be the same book, so you could accidentally buy a copy without those key elements.
Death was sacred to some aboriginal people in Colombia. Near the town of San Agustin and Isnos, the journey to death called for a necropolis to be built by unknown indigenous tribes. Approximately more than 2000 years ago, funerary mounds, megalithic, anthropomorphic, anthropozoomorphic, and zoomorphic statues, funerary corridors, and stone slab tombs were constructed beneath the earth! Earth mounds covered stone slab dolmens that contained the dead body of important people who had natural powers or occupied important roles in their tribe (Instituto Colombiano de Antropologia e Historia-ICANH, 2011). We know very little about who these tribes were and why they abandoned this area by the 14th and 15th century. The indigenous people who currently live near this area do not seem to have a direct racial lineage with these Colombian ancestors.
Why do these aboriginal people construct and bury these “death-related” sites underground? What is the meaning of the anthropomorphic, anthrozoomorphic, and zoomophic stone sculptures? This brief article attempts to provide a psychological hypothesis to these questions, from an Analytical (Jungian) Psychology perspective, in order to emphasize “ancestral wisdom” (Leon, 2010) of indigenous for modern times.
The Warrior is the archetype of self-disciplined, aggressive action. If Warrior energy is not accessed properly, a man may find himself caught up in cruel or self-destructive behavior. The mature Warrior, however, will be energetic, decisive and persevering in reaching his goals. The course is divided into the following four topics:
• The Warrior in myth, folklore and religion • The Warrior’s role in masculine creativity and leadership • Psychopathology of the Warrior • Creating the “Rainbow Warrior”: resources for healing the Warrior
In this episode, Patricia Martin interviews Laura Vecchiolla, clinical psychologist and graduate of the Jungian Psychotherapy Program at the C. G. Jung Institute of Chicago. Their discussion touches on:
Harvey H. Honig began his life’s work as a Lutheran minister but soon recognized his need for a more spacious and inclusive approach through which to heal and understand his inner self. This led him to spend many years exploring and experiencing other paths of religion and spirituality. In recent years, though, he found that the message, mission, and being of Jesus still played a powerful and transformative role in his life. Since common understandings of the life of Jesus are embedded within a biblical and historical framework, Honig wanted to explore the meaning of Christianity within the framework of our current world. An Interfaith Christian Theology is for fellow seekers who are drawn to the being and message of Jesus but can no longer relate to the dissonance between reality and belief that so many churches require. Honig’s approach differs from traditional Christian theology in two ways: first, it does not stem from the framework of a specific denomination, and second, it presents itself as a way of thinking about Christianity rather than the only way. After several years as a minister, Honig began Jungian analytic training and earned a PhD in psychology at Loyola University Chicago. Jung gave Honig the tools he needed to continue his personal search for a life-affirming view of Christianity and to assist others in their search for inner truth and healing.
We’ve just launched our Spring Fundraising Drive! You can support this podcast and the Institute by making a donation of any amount. Due to a generous grant from the Chicago Society of Jungian Analysts, the first $5,000 donated will be matched!
Dear Friends of the C. G. Jung Institute of Chicago,
The Institute’s 2nd Annual Spring Fundraising Drive is here and I am inviting you to join with others in financially supporting the Institute. Your donation will help ensure that our educational mission of training future analysts and educating psychology professionals and the general public continues.
I’d like to share a personal story about why what the Institute does matters. While attending psychological gatherings over the years, I have invariably heard in response to my saying that I am a Jungian psychoanalyst, “Really, does anyone do that anymore?” Imagine my surprise. Yes, I do, the analyst-members of the Chicago Society of Jungian Analysts do, and Jungian analysts worldwide do.
This anecdote highlights the misperception that exists within the psychological field in this country about analytical psychology. Your donation in support of our educational mission is tangible proof that the symbolic-depth approach of analytical psychology is relevant and is valued in today’s world.
Analytical psychology was birthed out of the cataclysm of the Great War as Carl Jung sought to understand the promptings of psyche and make meaning of how such carnage and inhumanity could happen in the modern age.
Jung embarked on a journey within himself and the discoveries he made about psyche and psychic processes took him on outer world travels to gather the myths and symbol systems of other cultures. These collective materials helped give shape to his psychology of the unconscious, one rooted in an archetypal collective unconscious.
“One does not become enlightened by imagining figures of light,” Jung writes, “but by making the darkness conscious…a disagreeable and unpopular process.” Addressing the darkness of the outer world requires that we each do our own inner shadow work so that our darkness is not projected onto others. Analytical psychology provides a way to understand and work with this reality of psyche and make meaning of what is discovered to more consciously navigate the inner and outer worlds. Now more than ever, as the existential crises of the 21st century mount, there is a need for the education that the Institute provides.
As a small non-profit, we do a lot with limited resources. Your tax-deductible financial contribution adds needed income to revenue from tuition, the sale of our audio-lectures, and grants. Equity donations are welcome. The Institute has a Gold rating for financial transparency from GuideStar and is listed on Charity Navigator. The Analytical Psychology Foundation of Chicago is a supporting organization.
The C. G. Jung Institute of Chicago acknowledges this country’s history of systemic racism and inequality and is committed to understanding and remediating these injustices through study and open discussion at all levels of our organization. We are dedicated to applying the Jungian concepts of the collective shadow and the cultural complex to better understand how the toxic legacies of slavery, bigotry, and oppression of structural racism permeate our society, our institutions, and our collective and personal psyches. As practitioners of Jungian theory we strive to name and apply concepts of collective and personal shadow, cultural complex, manifested through the dynamics of projection, leading to “othering” and the denial of our shared humanity. We endeavor to foster an atmosphere that respects, encourages, values and sincerely engages with diversity and difference in all its expressions and forms. Our member analysts, public members and administrative staff actively support policies of inclusiveness and equity by raising these issues, concerns, and dynamics in classes and meetings. As a community we also recognize and are mindful of Jung’s writings which contain harmful stereotypic descriptions of groups of people that are racially and culturally biased and prejudiced. We pledge to initiate, welcome, and maintain ongoing conversations and discussions within our analyst community, with our trainees, and with our broader community of interested participants in all our programming regarding these depictions in Jung’s collective works.